The Bheel Mahabharata and Tale of Draupadi and Sex with Visuka the Snake King
The Bheel Mahabharata recounts that Draupadi was a woman of exceptional beauty with golden hair and milk white complexion. The news of her beauty reached Visuka the snake god, who ruled over the Patal or the nether world. Visuka was enamoured of Draupadi and he mounted his horse and set forth towards Hastinpura where the Pandva’s resided, with a one point agenda to possess the beautiful Draupadi.
The Mahabharata is a well known epic by Vyasa the poet from the Vedic age. The Mahabharata is a story of two clans of ancient Hindustan, the Pandva’s and the Kaurava’s who finally met in battle at Kurukshetra in about 4000 BC.
The Pandva’s were 5 in number and one fact of the Mahabharata that is accepted by all is that the five brothers married Draupadi a princess whom Arjuna had won in a swayamwara. This was polyandry as practiced in ancient India.
The Bheels are a tribal community in Central India who also believe in the Mahabharata. They also have their own version of the Mahabharata, but it has significant aspects which differ from the published version by Vyasa. It is possible that Hindu religious heads exorcised these chapters from the original Mahabharata. Whatever that may be, the Bheel version of the Mahabharata paints an entirely different picture of Draupadi the queen who had married the 5 Pandva brothers.
The Bheel Mahabharata recounts that Draupadi was a woman of exceptional beauty with golden hair and milk white complexion. The news of her beauty reached Visuka the snake god, who ruled over the Patalor the nether world. Visuka was enamoured of Draupadi and he mounted his horse and set forth towards Hastinpura where the Pandva’s resided (it was their capital and is approximately at the same place where the Present city of Delhi is located).
Visuka soon locates the cloud palace of Draupadi and with his whip he entwines her slim waist and drags her to him. He tells her he loves her and is hungry for her body. As per the Bheel Mahabharata Arjuna the warrior Pandva approached but he was defeated by Visuka who tied him with a strand of his hair and hung him over the bed where he planned to mate with Draupadi. Visuka ordered Draupadi to prepare a meal of 32 courses for him after which he repeatedly mated with Draupadi while a hapless Arjuna just watched. Next morning after Visuka left Draupadi untied Arjuna and also served him a sumptuous meal. This state of affairs continued and the Bheel Mahabharata says that Draupadi repeatedly and willingly mated with Visuka who was like a lion and after every encounter he was fresh as ever. Ultimately Arjuna requested Draupadi to find out how Visuka could be killed and Draupadi promised to do so.
The Bheel Mahabharata records that ultimately Visuka was killed by the illegitimate brother of the Pandva’s Karna, after Draupadi was able to discover the secret of how he could be killed. These chapters are missing from the original epic of Vyasa. Many people have wondered whether this tale could be true. Many sociologists also wonder how the Bheels have incorporated this tale in their version of the Mahabharata. There could be many reasons for it. One of the foremost reasons is that the Bheels a tribal group in the ambit of Hinduism worship Visuka the snake god. Over centuries this story got transplanted in the Mahabharata to glorify the snake god. The second reason is that it formed part of the original Mahabharata but was removed by the higher caste Hindus. The tale of Draupadi and her sexual liaison with the snake god Visuka makes interesting reading.